hwarapA Pa`rasha

hwarapA Pa`rasha

MyFip;wo “Sho f`tim- “Judges”

Myr9bAD4 – Deuteronomy 16:18 - 21:9

Deuteronomy 16: 18

j~l; Nteno j~yh,lox< y!Y4 rw,xE j~yr@fAw;-lkAB; j~l;-NT,Ti Myr9F;wov4 MyFip;wo

Shof`tim ve`shot`rim ti`ten-leka be`kol-she`a`re`ka a’sher Adonai E`loheka no`ten leka

"Judges and magistrates you shall give/place in all your gates, which HaShem your E`lohim gives you,

,qd,c,-FPaw;mi MfAhA-tx, UFp;wAv4 j~yF,bAw;li

li`she`vate`ka ve`shaf`tu et-ha`am mish`pat-tzedek}

by your staff/family, and-they-shall-judge this-people with-righteous-judgment.

FPAw;mi hF,0ta-xlo

Lo-tat`te mish`pat - "Do-not stretch-out/extend judgment;

dHawo *Hq10ti-xlov4 Myn9PA*ryKita xlo

lo * tak`kir pa`nim *ve`lo-tik`kach sho`chad

you shall not alienate/recognized faces, and I shall not take a gift,

MymikAHE yn2yfe rU2fay4 dHawo>ha yKi

ki hash`sho`chad ye`av`ver e`ne cha`ka`mim

for a gift blinds the eyes of the wise

:Mq9yD9ca *yr2b;D9 Jl2.sayv9

vi`sal`lef *div`re tzad`di`kim

and perverts My righteous word.

[Note: *The Patah vowel in ryKita/Tak`kir: The word is rkan!/Nakar. The Nun is dropped and a Tav added, meaning “You shall alienate/ recognize.” *Also see the Hireq vowel in Hq10ti/Tik`kach : The word is Hq1lA/La`kach, meaning “To Take.” The Lamed has been dropped and a Tav added, meaning “I shall take.” Also Note *the suffix on rbaDA/Da`var, yr2b;D9/Div`re meaning My (Plural) Word.]

Cr@xAhA-tx, TAw;r1y!v4 hy@H;Ti Nfamal; Jdor4Ti qD@c, qD@c,

Tzed`dek Tzed`dek tir`dof le`ma`an tich`ye ve`ya`rash`ta et-ha`a’retz

"Righteous/justice, righteous/justice you shall follow so-that you-shall-live/be-robust and-take-possession with-the-land

:j`lA Nteno j~yh,lox< y!Y4-rw,xE - a’sher-Adonai E`lohe`ka no`ten lak

which HaShem your E`lohim gives to you. [NOTE: Land posses what is built on it.]

Cfe-lKA hr!wexE j~l; fFa0ti-xlo

Lo-tit`ta le`ka a’shera kol-ez

"You shall not set-up/fasten/plant for yourself an a`sherah-tree/image/pillar/wooden-image of any tree,

j~yh,lox< y!y4 Hbaz4mi lc,xe - e’zel miz`vach Adonai E`lohe`ka

a-side/near an altar of HaShem your Elohim

j`lA.-hW,feta rw,xE - a’sher ta`ese-la’ke

which you labor/work/ make/produce for yourself.

hbAc.ema j~l; Myq9tA-xlov4 - ve`lo-takim le`ka maz`zeva

"And do not rise/ stand-up/erect for yourself a pillar/statue/idol/a-trunk/stock-of-a-tree,

(xn2WA rw,xE > a’sher sane}

which hates HaShem E`lohe`ka. [Note: xn2WA/Sane also means “Enemy”.]

Deuteronomy 17: 1

MUm Ob hy@h;y9 rw,xE hW,v! rOwa j~yh,lox< y!U4yla HBaz4ti-xlo

Lo-tiz`bach la`Adonai E`lohe`ka shor va`se a’sher yih`ye bo mum

"You-shall-not-slaughter/slay/sacrifice to-HaShem your-E`lohim a-bull and-a- sheep/goat which/who exist/has in-him a-spot/blemish,

*fr! rbAD! lKo - kol da`var *ra

all/any *bad/evil word

:xUh j~yh,lox< y!Y4 tbafEOt yKi - ki to`a`vat Adonai E`lohe`ka hu’

for it-is an-abomination to HaShem your E`lohim.

[*Note: fr!/Ra is a shorten word for ffar!/Ra`a meaning “To make a loud noise.” Therefore the thought is “When HaShem hears of the evil.”]

j~yr@fAw; dHaxaB; j~B;r4q9b; xcemA0y9-yKi - Ki-yim`maze be`kir`be`ka be`a’chad she`a’re`ka

"When it comes/arrives in the midst of one of your gates which HaShem E`lohe`ka gives you, and a man or a woman who

*yn2yfeBi fr1hA-tx, hW,fEy1 - ya`a`se et-hara *bi`e`ne

works/produces with-the-evil *in-sight of HaShem E`lohe`ka,

Otyr9B; rbofEla > la`a`vor be`ri`to

to Passover/ignore His-covenant,

[*Note: The suffix at the end of the word yn2yfeBi/Bi`e`ne, Sere-Yod, y e, meaning “In My{plural) Sight”]

Myr9HexE Myhilox< dbofEy10v1 j`l,y20v1 - Va`yelek va`ya`a`vod e`lohim a`che`rim

"and walk and serve/laboring-after other e`lohim

Mh,lA UHTaw;y90v1 - va`yish`tach`u la`hem

and bows-down/submits to them,

Har2y!0la Ox / wm,w,>lav4 - ve`lash`she`mesh | ‘o la`ya`reach

also-into-the-sun | or into-the-moon

(My9maw;>ha xkAc;-lkAle Ox - ‘o le`kol-tze`ka hash`she`mayim

or into-all/any host of the heavens,

ytiyU9ci-xlo rw,xE - a’sher lo-ziv`vi`ti

which I have not appointed/set-up,

"and it is told to you, and you hear of it,

(bFeyhe Taw;r1D!v4 - ve`da`rash`ta he`tev

then you shall seek/inquire very-good/well.

rbAD!ha NOkn! tm,x< hn2>hiv4 - ve`hin`ne e’met nakon had`davar

And behold if it is firmly/faithfully established/confirmed the word

:lxer!W;y9B; tx{oha hbAfeOTha htAW;f,n@ - ne`esh`ta ha`to`e`va haz`zo’t be`Yis`ra`el

that this abomination has-been worked/labored/produced in Yisrael,

hwA>xihA-tx, Ox xUhha wyxihA-tx, tAxc;Ohv4 - ve`ho`ze`at et-ha`ish ha`hu ‘O et-ha`ish`sha

"then-you-shall-take-out with-the-man that-he or with-the-woman

h{@ha fr1hA rbADA-tx, UWfA rw,xE - a’sher a`shu et-davar hara haz`ze

who has-worked/labored/produced with-the-word this evil,

j~yr@fAw;-lx, - el-she`a`ri`ka - into-your-gates

:Utmev! Myn9bAxEBA MTAl;q1s;U hwA>xihA-tx, Ox wyxihA-tx, - et-ha`ish ‘O et-ha’ish`sha u`se`kal`tam ba`a’va`nim va`met`u

with-the-man or with-the-woman and-they-shall-be-stone with-stones and-they-will-die.

Myd9fe hwAlw; Ox Myd9fe My9n1w; / yPi-lfa - Al-pi / shinayim edim o she`losha edim

"Upon the mouth of two witness or three witness

tme0ha tmaUy - yu`mat ham`met

shall die the dying;

dHAx, dfe yP9-lfa tmaUy xlo - lo yu`mat al-pi ed e’chad

Do not be put to death on the testimony of one witness.

OtymihEla hn!woxr9bA OB-hy,h;Ti Myd9fehA dy1 - Yad ha`e`dim tih`ye-bo va`ri`sho`na la`ha`mi`to

"A-hand of the-witnesses shall-exist/be-on-him at-first to -the-death-of-him,

hn!roHExaBA MfAhA-lKA dy1v4 - ve`yad kol-ha`am ba`a’cha`rona and-a-hand of all-the-people on-afterwards.

j~B,r4q9mi fr!hA Tar4fabiU - u`vi`ar`ta ha`ra miq`kir`beka So you shall consume the evil from among you …or... (j~B,r4q9mi - miq`kir`beka} from with-in you.

MdAl; / MDA-NyBe FPAw;mi0la rbAdA j~m;0mi xlePAy9 yKi - Ki yip`pa`le mim`me`ka da`var lam`mish`pat ben-dam | le`dam

"For/when a-separation/distinguishable/ difficult-matter from-you, a-word for-the-judgment between-the-blood for-blood

fgan@lA fgan@ NybeU Nydil; NyDi-NyBe - ben-din le`din u`ben ne`ga la`ne`ga

between-cause for-cause and-between-blow for-blow

j~yr@fAw;Bi tboyr9 yr2b;Di - di`ve`re ri`vot bish`a`re`ka

My-word will-cause-strife/contention in-your-gate

:OB j~yh,lox< y!Y4 rHab;y9 rw,xE MOqmA0ha-lx, tAylifAv4 TAm;q1v4 - ve`ka`me`at ve`a`li`at el-ham`ma`kom a’sher yiv`char Adonai E`lohe`ka bo

and-you-shall-rise-up and-you-shall-go/walk unto-the-place which is approved/examined/chosen by HaShem your E`lohim.

MhehA Mymiy!0Ba hy@h;y9 rw,xE Fpewo>ha-lx,v4 My90v9l;ha Myn9hEKoha-lx, tAxbAU

u`va’at el’ha`ko`cha`nim ha`le`vi`yim ve`el-hash`sho`fet a’sher yih`ye ba`yamim ha`hem

"And you shall enter/come unto-the-priests, the-Levi`yim, and-to-the-judge who exist in-those-days ...or... in-agitated-days

[Note: MhehA/Ha`hem = “Those” or Myhihe/He`him = “Agitated,” Remember no vowels],

:tPAw;mi0ha rbaD; txe j~l; UdyGihiv4 TAw;r1d!v4

ve`da`rash`at ve`hig`gi`du leka et da`var ham`mish`pat

and-shall -inquire; and-they-shall-proclaim-in-front-of-you a-word of the-judgment.

y!Y4 rHab;y9 rw,xE xUhha MOqmA0ha-Nmi j~l; UdyGiy1 rw,xE rbAD!ha yPi-lfa tAyWifAv4

Ve`a`siat al-pi had`da`var a’sher yag`gi`du leka min-kam`ma`kom Ha`hu a’sher yiv`char Adonai}

"Therefore-you-shall-labor/work/preform according-to-My-mouth the-word they-shall-proclaim which they-pronounce to-you from-the-place that which HaShem will-chooses.

:j~UrOy rw,xE lkoK; tOWfEla TAr;mawAv4 - ve`sha`mar`at la`a`sot ke`kol a’sher yor`uka.

And you shall keep/guard/ watch to-work/labor/preform according-to-everything passed-down-to-you.

hW,fETa j~l; Urm;x)y-rw,xE FPAw;mi0ha-lfav4 j~UrOy rw,xE hr!OTha yPi-lfa

Al-pi hat`To`ra a’sher yor`uka ve`al-ham`mish`pat a’sher-yo’me`ru leka ta`a`se

"According-to-My-mouth of the-torah which was-passed-down-to-you and-according-to-the-judgment which-they-tell-you for-you shall-work/labor/preform;

:*lxmoW;U *Nymiy! j~l; UdyGiy1-rw,xE rbADAha-Nmi rUsTA xlo

lo ta`sur min-had`da`var a’sher yag`gi`du leka *ya`min *u`se`mo’l

you-shall-not-turn-aside from-the-word which-is-in-front-of-you/shown/manifest to-you, *right-side or *left-side.

[Note: *lxmoW;/Se`mo’l and lvxmoW;/She`mo’vl also means “Outer Covering/Garment” because it was thrown over the left shoulder. *Nymay!/Ya`man also means “Faithfulness in Promise/oath” because of the right hand.]

Tpewo>ha-lx, Ox j~yh,lox< y!Y4-tx, MwA tr@wAl; dmefohA NheKoha-lx, famow; yTil;bil; NOdz!b; hW,fEy1-rw,xE wyxihAv4

Ve`ha`ish a’sher-ya`a`se ve`za`don le`mil`it she`mo`a el-hak`ko`hen ha`o`med le`sha`ret sham et-Adonai E`lohe`ka ‘O el-hash`sho`fet

"Therefore-the- man who-works/labors/preforms with-pride by-not listening/heeding to the Kohen that-stands to-wait-upon/serve there with HaShem your God, or the-judge,

:lxer!W;y90mi fr!hA TAr4fabiU xUhha wyxihA tmeU - u`met ha`ish ha`hu u`vi`a`re`at ha`ra mi`Yis`ra`el.

then-die the-man, that you-shall-consume the-evil from-Yis`ra`el.

:dOf NUdyz9y4 xlov4 Uxr!y9v4 Ufm;w;y9 MfAhA-lkAv4 - Ve`kol-ha`am yish`me`u ve`yi`ra’u ve`lo ye`zi`dun ir

"And-all-the-people will-hear and-tremble/fear, and will not boil-over/seethe/act-violently/move-about/strut yet-again/repeatedly.

j`lA Nteno j~yh,lox< y!Y4 rw,xE Cr@xAhA-lx, xbotA-yKi

Ki-ta`bo el-ha`a’retz a’sher Adonai E`lohe`ka no`ten lak

"When-you-come to-the-land which HaShem your E`lohim is giving you,

TAr4maxAv4 h0BA hTAb;way!v4 h0TAw;r9yv9 - vi`rish`tah ve`ya`shav`ta bah ve`a’mar`at

and-you-shall-take-possession and you-shall-sit-down in-it and-you shall-say

ytAboybisi :rw,xE My9OGha-lkAK; j`l,m, ylafA hmAyWixA

a’si`ma a`la melek ke`kol-hag`goyim a’sher se`vi`vo`ta

`Let-me-set/in-place, over-me, a-king like-all-the-goyim/pagan-nations that surround/are-around me,'

j~yh,lox< y!Y4 rHab;y9 rw,xE j`l,m, j~yl,fA MyWiTA MOW

som ta`sim a`leka melek a’sher yiv`char Adonai E`lohe`ka

"set-in-place, you shall-set-in-place over-yourself a-king that HaShem your E`lohim will-approve/examine/chooses;

(

j`l,m, j~yl,fA MyWiTA j~yH,xa bd@q@0mi OB

bo mik`ke`dev a’che`ka ta`sim a`leka melek

with-him from-among your-brothers you-shall-set-in-place over-you a-king;

:xUh j~yHixA-xlo rw,xE yr9k;n! wyxi j~yl,fA ttela lkaUt xlo

Lo tu`kal la`tet a`leka ish nak`ri a’sher lo-a’chi`ka hu

you-can not, / shall-not at-all-give over-you a-man, a-stranger/foreigner, he is-not your brother.

MysiUs Ol.-hB,r4y1-xlo qr1 - Rak lo-yad`be-lo su`sim

"Only he-shall-not- multiply-to-himself horses,

sUs tOBr4ha Nfamal; hmAy4r1c;mi MfAhA-tx, biywiy!-xlov4

ve`lo-ya`shi`vi et-ha`am mitz`ra`ye`ma le`ma`an har`bot sus

and-shall-not-return with-the-people to Mitz`ra`yi`ma/Egypt/bondage to-answer/reply the-multiplying/increasing a-horse,

(Mk,lA rmaxA y!Y4v1 - va`Adonai a’mar la`kem

as-HaShem has said to you,

:dOf h{@ha j`r@D@Ba bUwlA NuUpsito xlo - lo to`si`fun la`shuv bad`de`re`ka haz`ze od

`You shall not add by-returning/turning-back on-the-journey, this-way, again-and-again.'

:dxom; Ol.-hB,r4y1 xlo bhAz!v4 Js,k,v4 ObbAl; rUsy! xlov4 Mywin! Ol.-hB,r4y1 xlov4

Ve`lo yar`be-lo na`shim ve`lo ya`sur le`va`vo ve`ke`sef ve`za`hav lo yar`be-lo me’od

"And he shall not multiply for-himself women, and shall not depart/turn-aside/away his-heart; and-silver and gold he shall not greatly multiply for himself.

OTk;lam;ma xs20Ki lfa OTb;wik; hy!hAv4 - ve`ha`ya ke`shiv`to al kes`se ma`me`lak`to

"Also-it-shall-exist/be, when-he-sits on a-royal-throne {with-a-canopy) from his kingdom,

:My90v9l;.ha Myn9hEKoha yn2p;li.mi rp,se-lfa tx{oha hr!OTha hn2w;mi-tx, Ol btakAv4

ve`ka`tav lo et-mish`ne hat`torah haz`zot al- se`fer mil`lif`ne hak`ko`ha`nim hal`le`vi`yim

and-write for-himself with-a-second of this, the-torah, upon-a-book, from-before the-ko`ha`nim, the-two-Levi`yim.

vyy!0Ha ymey4-lKA Ob xr!q!v4 Om0fi htAy4hAv4 - Ve`hay`ta im`mo ve`ka`ra bo kal-ye`me cha`yav

"And-it-shall-exist/be with-him, and-he-shall-call-out/read-aloud/ recite with-it all-my-days of-his-life,

vyhAlox< y!Y4-tx, hxAr4y9l; dmal;y9 Nfamal; > le`ma`an yil`mad le`yir`a et-Adonai E’lohav

to-reply/answer/address that he will-learn to-tremble/fear with-HaShem his E`lohim

tx{oha hr!OTha yr2b;D9-lKA-tx, rmow;li

lish`mor et-kol-div`re hat`torah haz`zot

and keep/guard/watch with-all- My-word of this torah

:MtAWofEla hl,.xeha Myq9Huha-tx,v4 - ve`et-ha`chu`kim ha`el’le la`a`sho`tam

and-with-this-which-is-established, these to-work/labor/preform-them,

lv*xmoW;U Nymiy! hv!c;mi0ha-Nmi rUs yTil;bil;U vyHAx,me ObbAl4-MUr yTil;bil;

Ve`vilet`ti rum-le`va`vo me`e’chav u`le`vi`le`ti sur min-ham`mitz`va ya`min us`mo`l

"So-not-to exalt/lift-up-his-heart from-above-his-brothers, and-so-not to-offshoot/turn-aside from the mitz`va/precept to the right-side or to the left-side,

:lxer!W;yi br@q@B; vyn!bAU xUh Otk;lamima-lfa Mymiy! j`yr9xEy1 Nfamal;

le`ma`an ya`a`rik ya`mim al-ma`mi`lak`to hu u`va`nav be`ke`rev Yis`ra`el

to-reply/ answer/address his-extended days over-his-kingdom, he and-his-sons in-the-midst of Yis`ra`el.

Deuteronomy 18: 1

yv9le Fb,we-lKA My90v9l;ha Myn9hEKola hy@h;y9-xlo

Lo-yih`ye la`koha`nim ha`Leviyim kol-shevet Levi

"Not to-be belong-to-koha`nim, The Le`viyim, all staffs/tribes/family of Levi,

lxer!W;y9-Mfi hlAHEn1v4 ql,He - chelek ve`nacha`la im-Yis`ra`el

a-part/share, also no taking-possession with-Yisrael;

NUlkexyo OtlaHEn1v4 y!y4 ywe>xi - ish`she Adonai ve`nach`lato yo`kelun

HaShem’s fire-sacrifice and-his-possessions they-will-eat.

*vyHAx, br@q@B; Ol.-hy@h;y9-xlo hlAHEn1v4 - Ve`nacha`la lo-yih`ye-lo be`kerev *e’chav

"Therefore taking-possession is not--to-be--for-them among their-brothers;

OtlAHEn1 XUh Y!y4 - Adonai, hu nacha`lato

HaShem, He is their possession,

Ol-rB,Di rw,xEKa - ka`a’sher dib`ber-lo

as said to them.

[*Note: HxA/Ach means “Brothers of a different mother but the same father.”]

MfAhA txeme Myn9hEKohA FPaw;mi hy@h;y9 hz,v4 - ve`ze yih`ye mish`pat ha`koha`nim me’et ha`am

"And-this shall-be a-judgment of the-koha`nim from-now-on, the people,

Hba{,ha yHeb;zo txeme - me`et zov`che haz`zevach

from-now-on those slaughtering-animals, the sacrifice,

hbAq20hav4 My9y1Hal;.hav4 faro{;ha NheKola Ntan!v4 hW,-Mxi rOw-Mxi

im-shor im-se, ve`natan la`kohen haz`zero`a ve`hal`le`chya`yim ve`hak`keva

if it is bull, whether a lamb/goat: they shall give to the kohen the fore-leg-&-shoulder and-the-two-cheeks, and-the-stomach.

j~r@hAc;y9v4 j~w;royTi j~n4g!D4 tywixr2 - Re`shit de`gan`ka ti`rosh`ka ve`yiz`ha`reka

" First/ beginning of your corn, your new wine and your oil,

j~n4xco zG2 tywixr2v4 - ve`re`shit gez zo`ne`ka

and first/beginning shearing of your flocks (cutting the wool),

Ol-NT,Ti - titen-lo

you shall give him.

j~yF,bAw;-lKAmi j~yh,lox< Y!y4 rHaBA Ob yKi - Ki bo bachar Adonai E’lohe`ka mi`kol-she`vite`ka

"For in him, examined/approved HaShem E’loh`ka, from-all-your-staff’s/tribs/familys

Y!y4-MweB; tr2wAl; dmofEla - la`a`mod le`sharet be`shem-Adonai

to stand and wait/serve in HaShem’s name,

Mymiy!0h-lKA vyn!bAU xUha - hu u`ba`nav kol-ha`yamim.

him and his sons all-the-days.

lxerAW;y9-lKAmi j~yr@fAw; dHaxame yv9l2.ha xboy!-yKiv4

Ve`ki-ya`bo hal`levi me`a’chad she`a`reka mi`kol-Yis`ra`el

"And if the Levi comes from one of your gates, from all Yisrael,

MwA rG! xUh-rw,xE > a’sher-hu gar sham

which he turned-aside-from-the-way there

Owp;n1 tU1xa-lKAB; xbAU - u`bo be`kol-av’vat naf`shu

and comes with all the desire of his soul

Y!y4 rHab;yi-rw,xE MOqmA0ha-lx, - el-ham`ma`kom a’sher-yiv`char Adonai

to the place which HaShem examines/approves,

vyhAlox< Y!y4 MweB; tr2wev4 - ve`sheret be`shem Adonai E`lohav

"then serve in the name of HaShem his E`lohim

Y!y4 yn2p;li MwA Myd9m;foha My90v9l;ha vyHAx,-lkAK; - ke`kol-e’chav ha`le`viyim ha`om`dim shem lif`ne Adonai

as-all-his-brothers, the-Leviyim, standing there to-face HaShem.

Ulkexy0 ql,HeK; ql,He - Chelek ke`chelek yo`kelu

"Portion for portion he will eat,

(tObxAhA-lfa vyr!Kam;mi dbal; - le`vad mim`ka`rav al-ha`a’vot

apart-from him selling according-to-his-fathers.

rw,xE Cr@xAhA-lx, xBA hT!xa yKiA - Ki at`ta bo el-ha`a’rez a’sher

"When you come into the land which HaShem E`lohe`ka is giving you,

tOWfEla dmal;ti-xlo - lo-til`mar la`a`sot

you shall not work/labor

MhehA My9OGha tbofEOtK; - ke`to`a`vot hag`goyim ha`hem

like the abominations of these/those people.

rybifEma j~b; xcemA0y9-xlo - Lo-yim`maze be`ka ma`a`bir

"There shall not arrive/receive in-you from passing-over his son or his daughter in fire,

Mymisaq4 Mseqo - kosem ke`sam`im

or who practicing divination,

Nn2Ofm; - me`o`nen

from-cloud-coverings/a-cloud-reader,

wHen1m;U - u`me`nachesh

and from hissing/whipering/practise-enchantment/fourtune-teller/teller-of-omens,

Jw.ekam;U - u`me`kash`shef

and from praying to others [Like the virgin mary]/using-magic-sayings,

rb,HA rbeHov4 - ve`chover chaver

"and/or bound/joinrd-together-for-a-cause/alliance of association

bOx lxewov4 - ve`sho’el ov

and bottle asking

yn9foD;y9v4 - ve`yid`oni

and a wizard/a-fasle-prophet

Mytime0ha-lx, wr2dov4 - ve`doresh el-ham`metim

and rubbing/beating/ treading-with-feet/walking-there-often/seeking the dead.

12 hl,.xe hWefo-lKA y1y4 tbafEOt-yKi - Ki-to`a`vat Adonai kol-o`se el’le

"For it is an abomination to HaShem, any-works/labor concerning these-things,

hl,.xehA tbofeOTha llag4biU

u`vig`l`al hat`to`e`vot ha`el’le

and because of these abominations HaShem E`lohe`ka

j~yn@PAmi MtAOx wyr9Om - mo`rish o’tam mip`pane`ka

is taking-possession of them from before you.

13 (Mfi hy@h;Ti MymiTA - ta`mim ti`he`ye im

"Perfect/complete you shall exist with HaShem E`lohe`ka.

MtAOx wr2Oy hTxa rw,xE hl,.xehA My9OGha / yKi - Ki | hag`go`yim ha`el’le a’sher at`ta yo`resh o’tam

"For these people which you will take-possession of/occupy them,

UfmAw;y9 Mymis;qo-lx,v4 Myn9n4fom;-lx, - el-me`on`nim ve`el-kos`mim yish`ma`u

are from cloud-gathers/readers and with diviners/false-profets/evokers-of-the-dead;

j~yh,lox< y!y4 j~l; Ntan! Nke xlo hTAxav4 - ve`at’ta lo ken na`tan le`ka Adonai E’lohe`ka

but you, HaShem E`lohe`ka, has not (Nke: ok`ed/honestly/sincerley) given to you.

yn9moKA j~yH,xame j~B;r4q90mi xyBin! - Na`vi mik`kir`be`ka me`a’che`ka ka`moni

" a Prophet from your midst, from your brothers, such-as/like me

j~l; Myq9y! - yakim le`k

HaShem E`lohe`kem will raise up.

NufmAw;Ti vylAxe - e’la`v tish`ma`un

to Him you shall hear,

Mfime Tal;xawA-rw,xE lkoK; - ka`kol a’sher-sha`a’le`ta me`im

"according to all that you ask/require of HaShem E`lohe`kem

rmixle lhAq!0ha MOyB; br2HoB; > be`chorev be`yom haq`kahal le’mo

in Chorev in the day of the congreation/assembly, saying,

lOq-tx, famow;li Jsexo xlo - Lo o’sef lish`mo`a et-kol

`Do-not collect/add/do-again/continue to hear the voice of HaShem E`loha,

tx{oha hlAdoG;ha wxehA-tx,v4 - ve`et-ha`e’sh hag`ge`dola haz`zot

and with this great fire

tUmxA xlov4 dOf hx,r4x,-xlo - lo-er`e od ve`lo a’mut

do-not let-me-see, and-not I die …or… and-do-not let me die.'

UrBeDi rw,xE UbyFiyhe ylAxe y!y4 rm,x)y0v1 - Va`yo`mer Adonai e`la he`ti`vu a’sher dib`ber`u

"And HaShem said to me: `Behold they have well spoken …or… Behold they have done well reguarding their speech.

Mh,lA Myq9xA xybin! - Na`vi a’kem le`hem

`A Prophet I will raise up for them

j~OmKA Mh,yHexE br@q@0mi - mik`kerev a’che`hen ka`mo`ka

from among their brethren/kinsman, like you,

vypiB; yr1bAd; yTitan!v4 - ve`na`tat`ti de`vara be`fi`v

and I will give My words in His mouth,

UnU@caxE rw,xE-lKA txe Mh,ylexE rB,d9v4 - ve`dib`ber a’le`hem et kol-a’sher a’zav`ve`nu

and speak I to them with all that I set-up/constitute/appoint us …or… I speak to them with all that I appointed us.

[Note: hv!cA means “To set-up/appoint/constitute.” Notice the prefix xE of yn9xEa meaning “I” and the suffix Un meaning “Our/us/we” in UnU@caxE. The same with Mh,ylexE: xE meaning “I,” yle meaning “To me” and Mh, meaning “Them.”]

yr1bAD4-lx, fmaw;y9-xlo rw,xE wyxihA hy!hAv4 - ve`haya ha`i`sh a’sher lo-yish`ma ei-de`var`a

`And-it-shall-exist/be the-man who does/will-not hear by-My-words,

ymiw;Bi rBed1y4 rw,xE - a’sher ye`dab`ber bish`mi

which He speaks in My name,

Om0fime wrd4x, yki)nxA - a’noki ed`rosh me`im`mo

I will frequently-seek-after/demand/require it-from-him.

ymiw;Bi rbADA rBed1l; dyz9y! rw,xE xybin!>ha j`xa - a’ke han`na`vi a’sher ya`zid le`dab`ber da`var bish`mi

`But the prophet who boils-over/over-flows/cooks-up/ to speak a word in My name,

rBedal; vytiyU9ci-xlo rw,xE txe - et a’sher lo-ziv`vi`tiv le`dab`ber

with which I have not set-up/ appointed him to speak,

Myd9HexE Myhilox< MweB; rBeday4 rw,xEv1 - va`a’sher ye`dab`ber be`shem e’lohim a’chedim

and who speaks in the name of other gods,

xUhha xybin!>ha tmoU - u`mot han`na`vi ha`hu

and that prophet will die.'

j~b,bAl;Bi rmaxto ykiv4 - ve`ki to’mar bi`le`vave`ka

} "And if you say in your heart,

rbAD!ha-tx, fd1n2 hkAyxe - e’ka neda et-had`davar

`How shall we perceive/know the word

y!y4 OrB;d9-xlo rw,xE - a’sher lo-dib`be`ro Adonai

which HaShem did-not speak?' --

y!y4 MweB; xybin!>ha rBed1y4 rw,xE - A’sher ye`dab`ber han`na`vi be`shem Adonai

"When the prophet speaks in the name of HaShem,

xOby! xlov4 rbADAha hy@h;y9-xlov4 - ve`lo-yih`ye had`da`var ve`lo ye`bo

and does-not exist the word and it does-not come,

y!y4 OrB;d9-xlo rw,xE rbAD!ha xUh - hu had`da`var a’sher lo-dib`be`ro Adonai

this-is the word which HaShem did-not speak;

Un>m,0mi rUgtA xlo xybin!>ha OrB;Di NOdz!B; - be`za`don dib`be`ro han`na`vi lo ta`gur mim`men`nu

pridefully the prophet spoke, do-not turn-away from-us.

Deuteronomy 19: 1

My9OGha-tx, j~yh,llox< y!Y4 tyr9k;y1--yKi - Ki-ya`ki`rit Adonai Elohe`ka et-hag`goyim

"When HaShem your E`lohim will-cut-off w/t-the-goyim

:*Mh,yTebAb;U *Mh,yr2fAb; TAb;way!t4 MTAw;r9yv9 McAr;xa-tx, j~l; Nteno j~yh,lox< y!Y4 rw,xE

a`sher Adonai E`lohe`ka Noten leka et-a`re`tzam vi`rish`ve`at *be`a`re`hem *u`ve`vat`te`hem.

which HaShem your E`lohim gives to-you with-their land and you shall-take-possession/occupy them and-shall-sit-down/dwell in-Mine-and-their-cities and-in-Mine-and-their-houses,

[Note: In both fraise’s *Mh,yr2fAb;/Be`a`re`hem and *Mh,yTebAb;U/U`ve`vat`te`hem: there is a Sere-Yod (y e) which is a pronoun meaning “Me/Mine-plural.” *rfi means “City” and *ty9Ba means “House.” Both fraise’s have the pronoun suffix Mh, meaning “Their.” therefore the giving joint ownership “Mine and Theirs.”]

j~c;r4xa j`OtB; j`lA lyD9b;Ta Myr9fA wOlwA - Sha`losh a`rim tav`dil lak be`tok a`re`tz`ka

"three cities you-shall-separate/distinguish for-yourself in-the- middle-of your-land

:H0taW;R9L; j~L; Nteno j~yh,lox< y!Y4 rw,xE - a`sher Adonai Elohe`ka no`tan leka le`rish`tah

which HaShem your E`lohim gives to-you, for-you-shall-take-possession-of-it.

3 j~c;r;xa lUbG;-tx, TAw;la.wiv4 j`r@D@ha j~l; NykiTA - Ta`kin leka had`de`rek ve`shil`lash`at et-ge`vul ar`tze`ka

"You shall set-up/erect/establish for-yourself the-way/journey, and-divide-into-three-parts with-a-boundary of your-land

:Hacero-lKA hmA0wA MUnlA hy!hAv4 j~yh,lox< y!Y4 j~l;yHin4y1 rw,xE

a`sher yan`chil`ka Adonai E`lohe`ka ve`haya la`nus sham`ma kol-ro`tze`ach.} which you-shall-receive-a-possession/inheritance from HaShem your E`lohim and-it-shall-exist/be to-flee there all-breakers/killers.

yHAv! hmA0wA sUny!-rw,xE HacerohA rbaD; hz@v4 - Ve`ze de`var ha`ro`tze`ach a’sher-ya`nus sham`ma va`che

"And-this is a-word: The-breaker/killer who-flees there and lives:

:Mwol;wi lmoT;mi Ol xn2Wo-xlo xUhv4 tfad1-ylib;Bi *Uhfer@-tx, hK,y1 rw,xE

A’sher ya`ke *et-re`e`hu biv`li-da`at ve`hu lo-so`ne lo mit`te`mol shil`shom

Whoever strikes w/t his-companion/friend in-failure/without-knowing and-he did-not -hate him from-before/a-former day/time/yesterday/in-time-past–

[*Note: The root word of Uhfer@/Re`e`hu is fra/Ra meaning “Evil” because of the nature of man when he is around someone else their may exist trouble between them, even accidently.]

Mycife bFoH;la rfay10ba Uhfer2-tx, xboy! rw,xEv1 - va`a’sher ya`vo et-re`e`hu va`ya`ar la`che`tov e`tzim

"And-who will-go with-his-companion/friend with-in-redundancy/a-thicket-of-trees to-cut trees,

(CfehA trok;li Nz@r4G1ba Ody! hHAD4n9v4 - ve`nid`de`cha ya`do bag`gar`tzen lik`rot ha`e`tzo

and-strikes/thrust-forth his- hand on-a-axe to-cut a-tree,

tmev! Uhf2r2-tx, xzAmAU CfehA-Nmi lz@r4Baha lwan!v4 - ve`na`shal ha`bar`tzel min-ha`etz u`ma`za et-re`e`hu va`met

and-slips-off the-iron from-tree/wood and-comes/finds/reaches w/t his companion/friend and he dies–

:yHAv! hl,.xehA-Myr9fAh, thaxa-lx, MUny! xUh - hu ya`num el-a’hat he`a`rim-ha`el`le va`cha

he-shall-flee to-one-of-these-cities and-live;

OgyWi>hiv4 ObbAl; MHay2 yKi HacerohA yr2HExa MD!ha lxeGo JDor4y9-NP,

pen-yir`dof go`el had`dam a’cha`re ha`ro`tze`ach ki ye`cham le`vavo ve`his`sigo

"lest-is-pursueing a-redeemer of-blood, after the-breaker, for hot-is his-heart, and-he-overtake-him

tv@mA-FPaw;mi Nyxe Olv4 wp,n! UhKAhiv4 j`r@D@ha hB,r4y9-yKi

ki-yir`be had`de`rek ve`hik`ka`hu na`fesh ve`lo en mish`pat-ma`vet

because-great/ many/numerous-is the-way/journey, and-he-strike-his soul but-for-him there-was-not a-judgement-of-death,

:MOwl;wi lOmT;mi Ol xUh xn2Wo xlo yKi - ki lo so`ne hu lo mit`te`mol shil`shom

since he did-not hate him yesterday or-the-day-before-yesterday.

:j`lA lyD9b;Ta Myr9fA wlowA rmoxle j~U4cam; yki)nxA NKe-lfa

al-ken A’noki me`tzav`veka le`mor sha`losh a`rim tav`dil lak.

Therefore I set-up/appointed- you, saying, `Three cities you-shall-separate/distinguish for-yourself.'

j~yt,boxEla fBaw;n9 rw,xEKa j~l;buG4-tx, j~yh,lox< y!Y4 byHir4y1-Mxiv4

Ve`im-yar`chiv Adonai E`lohe`ka et-ge`vul`ka ka`a’sher nish`ba la`a’vo`teka

And-if HaShem your E`lohim is broadening/expanding your-boundary/border/territory, as He swore to your fathers,

:j~yt,boxEla ttela rB,D9 rw,xE Cr@xAhA-lkA-tx, j~l; Ntan!v4

ve`na`tan leka et-`ha`a’retz a’sher dib`ber la`tet la`a’vo`teka

and-gives to-you with-all-the-land which He spoke to-give {as to soak/immerse) to your fathers,

MOy0ha j~U4cam; yki)nxA rw,xE h0tAWfEla tx{oha hv!c;mi0ha-lkA-tx, rmow;ti-yKi

Ki-tish`mor et-kol-ham`mitz`va haz`zot la`a`so`tah a’sher a’noki me`tzav`veka ha`yom

If/as you keep/watch/guard/fasten-with-nails with-all-the-Mitz`vot/precepts these-Mitz`vot and work/labor/preform/do-them, which I set-up/appointed for you today,

Mymiy!0ha-lKA vykAr!d4Bi tk,l,lAv4 j~yh,lox< y!Y44-tx, hbAhExal;

le`a’ha`va et-Adonai E`lohe`ka ve`la`le`ket bid`ra`kav kol-ha`ya`mim

to love HaShem your E`lohim and-shall-walk in-His-ways/travels all-the-days,

:hl,.xehA wlowA>ha lfa Myr9fA wlowA dOf j~l; TAp;say!0v4

ve`ya`saf`ta leka `od sha`losh a`rim al hash`sha`losh ha`el’le

then-you-shall-add for-yourselves again three-cities above/ besides the-three these-three,

j~l; Nte)n j~yh,lox< y!Y4 rw,xE j~c;r4xa br@q@B; yq9n! MDa j`p;wA>y9 xlov4

ve`lo yish`shaf`k dam na`ki be`ke`rev a`re`tz`ka a’sher Adonai E`lohe`ka no`ten leka

"And-do-not pour-out innocent blood in-the-middle/midst of your-land which Adonai your E`lohim gives to-you

:MymiD! j~yl,fA hy!hAv4 hlAHEn1 > na`cha`la ve`haya a`leka da`mim} take-possession, and-exist/be upon-you blood {plural). [NKJ: as an inheritance, and thus guilt of bloodshed be upon you.]

wp,n@ UhKAhiv4 vylAfA Mq!v4 Ol br1xAv4 Uhfer2l; xn2Wo wyxi hy@h;y9-ykiv4

Ve`ki-yih`ye ish so`ne le`re`e`hu ve`a`rav ve`kam a`lav ve`hik`ka`hu ne`fesh

"And-if-there-exist a-man who-hates towards-his-companion/friend and-lies in-wait for-him, and-rises-up upon-him and-strikes-his soul,

:lxehA Myr9fAh tHaxa-lx, Mn!v4 tmev!

, va`met ve`nam el-a’chat he`a`rim ha`el

then dies, and flees to one of these cities,

:tmev! MD!ha lxego dy1B; Otxo Unt;n!v4 MwA>mi Otxo UHq9lAv4 Oryfi yn2q4z9 UHl;wAv4

ve`shal`chu zik`ne I`ro ve`la`ki`chu o’to mish`sham ve`nat`nu o’to be`yad go’el had`dam va`met

"then-send-him my-elder of his-city and-take him from- there, and-give him into-the-hand of the Go`el Ha`dam/Redeemer of Blood, and die.

(:j`lA bOtv4 lxer!W;y90mi yq9n!>ha-Md1 TAr4fabiU vylAfA j~n4yf2 MOHtA-xlo

Lo-ta`chom en`ka a`lav u`bi`ar`at dam-han`na`ki mi`Yis`ra`el ve`tov lak.

"Not-shall-pity/spare your-eye upon-him but-shall-consume the-innocent-blood from-Yisrael then-good for-you.

j~t;lAHEn1B; Myn9woxr9 Ulb;G! rw,xE j~fEr2 lUbG; gysi0ta xlo

Lo tas`sig ge`vul re`a`ka a’sher gav`lu ri’sho`nim be`na`cha`lat`ka

"You shall not remove a-boundary of your-companion/friend, which has been first set/determined when-you-taking-possession

:h0TAw;r9l; j~l; Nteno j~yh,lox< y!Y4 rw,xE Cr@xABA lHan4Ti rw,xE

a’sher tin`chal ba`a`retz a’sher Adonai E`lohe`ka noten leka le`rish`tah

which you-shall-receive-to-possess in-the-land that HaShem your E`lohim is giving to-you to possess.

xFAH<y@ rw,xE xF;He-lkAB; txFA0Ha-lkAl;U NOfA-lkAl; wyxiB; dHAx, dfe MUqy!-xlo

Lo-ya`kum ed e’chad be`ish le`kol-a`on u`le`kol-chat`ta’t be`kol-chet a’sher ye`che`ta

"Do-not-rise-up one witness/testimony against-a-man for-any-perversity or-for-any-err/mistake in-any-slip-up which is liable/requires-forfeiture

:rbAD! MUqy! Myd9fe-hwAlow; yPi-lfa Ox Myd9fe yn2w; / yPi-lfa

al-pi | she`ne e`dim ‘O al-pi she`lo`sha-e`dim ya`kum da`var.

according-to-the-mouth of two witnesses or upon-the-mouth of three witnesses shall-stand/establish a-word.

:hr!SA OB tOnfEla wyxiB; smAHA-dfe MUqy!-yKi

Ki-ya`kum ed-cha`mas be`ish la`a`not bo sa`ra.

"If-rises/stands-up a violent/false-witness against-a-man to- testify against-him a-violation/departure-of-Torah,

:MhehA Mymiy!0Ka Uyh;y9 rw,xE MyFip;wo>hav4 Myn9hEKoha yn2p;li y!Y4 yn2p;li byr9hA Mh,lA-rw,xE Mywin!xEhA-yn2w; Udm;fAv4

ve`am`du she`ne-ha`a’na`shim a’sher-la`hem ha`riv lif`ne Adonai, lif`ne hak`ko`ha`nim ve`hash`shof`tim a’sher yih`yu ka`ya`mim ha`hem.

"then-they-will-stand, both-the-men, which-to-them is the-strife/contention before HaShem, before the-ko`ha`nim and-the-judges who exist in those days.

:vyHixAb; hn!fA rq@w, dfehA rq@w,-dfe hn2>hiv4 bFeyhe MyFip;wo>ha Uwr4d!v4

Ve`dar`shu hash`shof`tim he`tev ve`hin`ne ed-she`ker ha`ed she`ker a`na ve`a`chiv.

"And the-judges-shall seek/inquire diligently/accurately, and behold, if a-false- witness is the-witness, and falsely cries-out/testifies against-his-brother,

:j~B,r4q9mi fr!hA TAr4fabiU vyHixAl; tOwfEla Mmaz! rw,xEKa Ol Mt,ywifEv1

ve`a`si`tem lo ka`a’sher za`mam le`a`sot le`a’chiv u`vi`ar`at ha`ra mi`kir`beka.

"then- you-shall-work/labor/do to-him as he purposed/plotted to-work/labor/do to-his- brother; and-you-shall-consume the-evil from-among-you.

:j~B,r4q9B; h{@ha fr!hA rbADAKa dOf tOWfEla Upsiyo-xlov4 Uxr!y9v4 Ufm;w;y9 Myr9xAw;n9>hav4

ve`han`nish`a’rim yish`me`u ve`lo-yo`si`fu la`a`sot `od kad`da`var ha`ra haz`se be`kir`beka.

"And-those-remaining they-shall-hear and fear, and-shall-not-add to-work/labor/do again/repeat like-the-word, this evil from-among-you.

:lg@r!B; lg@r@ dy!B; dy! NweB; Nwe Ny9faB; Ny9fa wp,n@B; wp;,n@ j~n@fe sOHtA xlov4

Ve`lo ta`chos e`neka, ne`fesh be`ne`fesh, a`yin be`a`yin, shen be`shen, yad be`yad, re`gel be`ra`gel.

"Your eye shall not pity: soul for soul, eye for eye, tooth for tooth, hand for hand, foot for foot.

Deuteronomy 20: 1

j~m;0mi br1 Mfa bk,r@v! sUs tAyxir!v4 j~b,y4xo-lfa hmAHAl;mi0la xcete-yKi

Ki-te`tze lam`mil`cha`ma al-‘o`ye`veka ve`ra`I`at sus va`re`kev am rav mim`meka

"When-you-shall-go-out to-fight/war upon-your-adversary/enemy, and-shall-see a-horse and-a-rider/chariot, people greater than-you,

Mheme xr!yti xlo - lo ti`ra me`hem

you-shall not fear/be-afraid from-them;

j`mA0fi j~yh,lox< y!Y4-yKi - ki-Adonai E`lohe`ka im`mak

for-HaShem your-E`lohim is with-you,

:My9r!c;mi Cr@x,me j~l;fama0ha - ham`ma`a`leka me`e’retz Mitz`ra`yim

from-the-going-up from-land-of-Mitz`rayim ...or... who brought you up from the land of Mitz`rayim.

:MfAhA-lx, rB,d9v4 NheKoha wGan9v4 hmAHAl;mi0ha-lx, Mk,b;r!q!K; hy!hAv4

Ve`haya ke`ka`rav`kem el-ham`mil`cha`ma ve`nig`gash hak`ko`hen ve`dib`ber el-ha`am

"And-it-shall-exist/be, when-you-approach/draw-near to-the-fight/war , also-approach the-ko`hen and-speak to-the-people.

Mk,ybey4xo-lfa hmAHAl;mi0la MOy0ha Mybir2q4 MT,xa lxer!W;y9 fmaw; Mh,lexE rmaxAv4

Ve`a’mar e`le`hem, she`ma Yis`ra`el, at`tem ke`re`vim ha`yom lam`mil`cha`ma al-‘oye`ve`kem

"And-say to-them, `Hear, Yis`ra`el: You are-approaching today for-war upon-your-enemies/adversaries.

:Mh,yn2P;mi Ucr4faTa-lxav4 UzP;H;Ta-lxav4 Uxr4yTi -lxa Mk,b;bal; j`r1y2-lxa

Al-ye`rak le`vav`kem al-tir’u ve`al-tach`pe`zu ve-al-ta`ar`tzu mip`pe`ne`hem.

Do-not-weaken your-heart, you-shall not-tremble/fear, and-you-shall-not-flee/run-away and-you-shall-not-be-terrified from-their-faces;

[Note: ybey4xo /’Oye`ve means “ My Enemy. ” yr1y!/Ya`ra means “To Be Afraid” compare to j`r1y2/Yi`rak meaning ‘To Be Weakened/Softened.”]

:Mk,t;x, faywiOhl; Mk,ybey4xo-Mfi Mk,lA MhelA.hil; Mk,mA0fi j`lehoha Mk,yhelox< y!Y4 yKi

ki Adonai E`lohe`kem ha`ho`lek im`ma`kem le`hil`la`hem la`kem im-‘oye`ve`kem le`ho`shi`a et`kem

`for HaShem your E`lohim illuminates-your ...or... He-goes with you, to-consume/fight for-you with your enemies/adversaries, to-save with-you.'

[Note: lhehe/He`hel means to “To Shine, Illuminate.” j`lahA/Ha`lak means “To Go, Walk.” There are time when h is added to a word, j`lehoha/Ha`ho`lek , as The Symbol of God, meaning “God Goes, Walks.”]

romoxle MfAhA-lx, Myr9F;wo> UrB;D9v4 - Ve`dib`be`ru shot`rim el-ha`am le’mor

"Then the-officers shall-speak to-the-people, saying:

Okn!HE xlov4 wd!HA-ty9ba hn!BA rw,xE wyxihA-ymi

Mi-ha`ish a’sher ba`na va`yit-cha`dash ve`lo cha`na`ko

`Who-is- the-man that has built a-new-house and he did-not taste/initiate/start-to-use/dedicated it?

:Un>k,n4H;y1 rHexa wyxiv4 hmAHAl;mi0Ba tUmy!-NP, Otybel; bwoy!v4 j`ley2

Ye`lek ve`ya`shov le`ve`to pen-ya`mut bam`mil`cha`ma ve`ish a’cher yach`ne`ken`nu.

Let-him- go and-return to-his-house, lest-he-die in-the-fight/war and another man taste/initiate/ start-to-use/dedicate it-to-us.

[Note: Look at the suffix on the fraise Un>k,n4H;y1/Yach`ne`ken`nu, meaning “Us.”]

Otybel; bwoy!v4 j`ley2 Oll;.Hi xlov4 Mr@K, fFan!-rw,xE wyxihA-ymiU

U`mi-ha`ish a’sher-na`ta ke`rem ve`lo chil`le`lo ye`lek ve`ya`shov le`veto

`Also- who is-the-man that has-set-up/planted a-vineyard and-not pierced/have-access-to-it? Let-him-go and-return to-his-house,

:Un>l,l;.Hay4 rHexa wyxiv4 hmAHAl;mi0Ba tUmy!-NP, - pen-ya`mut bam`mil`cha`ma ve`ish a’cher ye`chal`le`len`nu

lest-he-die in-the-war/ fight and another man pierced/have-access-to-it/us.

7 (h0HAq!l; xlov4 hwA>xi wr1xe rw,xE wyxiHA-ymiU - U`mi-ha`ish a’sher e`ras ve`lo le`qa`chah

`And-who-is-the-man who has betrothed a woman and has-not taken-her?

:hn!>H,q!0y9 rHexa wyxiv4 hmAHAl;mi0Ba tUmy!-NP, Otybel; bwoy!v4 j`ley2

ye`lek ve`ya`shov le`ve`to pen-ya`mut bam`mil`cha`ma ve`ish a’char yik`ka`chen`na.

walk/go and -return to-his-house, lest-he-die in the fight/war and another man take-her.'

bbAle.ha j`r1v4 xr2y!0ha wyxihA-ymi Urm;xAv4 MfAhA-lx, rBed1l; Myr9F;wo0>ha Ups;y!v4

Ve`yas`fu hash`shot`rim le`dab`ber el-ha`am ve`am`ru mi-ha`ish ha`ya`re ve`rak hal`le`vav

"And-in-addition the-leaders will-speak to-the-people, and-say, `Who-is-the- man, the-fearful and tender of-the-hearted?

:ObbAl;Ki vyHAx, bbal4-tx, sma0y9 xlov4 Otybel; bwoy!v4 j`ley2

Ye`lek ve`ya`shov le`ve`to ve`lo yim`mas et-le`vav e’chal ki`le`va`vo

Walk/go and-return to-his-house, and-not melt w/t-into-a-heart of his brother because-of-his-heart.'

:mfAhA wxroB; tOxnAc; yr2WA Udq4pAU MfAhA-lx, rBed1l; Myr9F;wo>ha tlo.kaK; hy!hAv4

Ve`ha`ya ke`kal`lot hash`shot`rim le`dab`ber et-ha-am u`fak`du sa`re tze`va’ot be`ro’sh ha`an. "And-it-shall-exist/be, when-completed/finished the- leaders are to-speak to the people, and-they-will-visit/know/search/to-find My-commander/ prince, of armies at-head of the-people.

:MolwAl; hAyl,xe tAxr!q!v4 hAyl,fA MHelA.hil; ryfi-lx, br1q4ti-yKi

Ki-tik`rav el-ir le`hil`la`chem a`le`a ve`ka`ra`at e`le`a le`sha`lom

"When you approach/ come-near by-a-city to eat/consume/fight/war upon-her/it, then-call-out to-her/it for-peace.

j`lA hHAt;pAU j~n4faTa MOlwA-Mxi hy!hAv4 - ve`ha`ya im-shalom ta`an`ka u`fat`cha lak

"And-it-shall-exist/be if-peace shall-be-called-out/answered-you and-opened to-you,

:j~UdbAfEv1 smalA j~l; Uyh;y9 h0bA-xcAm;n9>ha MfAhA-lkA hy!hAv4

ve`ha`ya kol-ha`am han`nim`tza-vah yih`yu leka la`mas ve`a`va`duka

then-it-shall-exist/be all-the-people who-are-obtained/acquired in-it they-shall-be to-you for- tribute and-work/labor/serve-you.

:hAyl,fA TAr4cav4 hmAHAl;mi j~m;0fi htAW;fAv4 j`mA0fi Myliw;ta xlo-Mxiv4

Ve`im-lo tash`lim im`mak ve`as`ta im`meka mil`cha`ma ve`tzar`at a`le`a

"And-if-not shall-be-restored/secured/make-peace with-you, but-shall-work/labor with-you war, then-you-shall-press-in/besiege upon-it.

13 (:brHA-ypil; h0r!Ukz4-lKA-tx, tAyKihiv4 j~d@y!B; j~yh,lox< y!Y4 h0n!tAn4U

u`ne`ta`nah Adonai E`lohe`ka be`ya`deka ve`hik`ki`at et-kol-ze`ku`rah le`pi-cha`rev

"And HaShem your-E`lohim shall-give-it in-your-hand, and-you-shall-strike with-every- male in by-My-mouth of the sword.

[Note: br@HA/Cha`rev means ‘To Be Dried-Up, Desolate,” br@H,/Che`rev means “Sharp-Edge, Sword; A Circumcising Knife”, as well as “Drought.” We find in Hebrews 4:12: “For the word of God is living and powerful, and sharper than any two_edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” Also in Revelation 1:16: “He had in His right hand seven stars, out of His mouth went a sharp two_edged sword, and His countenance was like the sun shining in its strength.” brHA-ypil/Le`pi-cha`rev could also be translated, “By My Dried Mouth” as in not wanting to speak to them.]

j`lA zboTA h0lAlAw;-lKA ryfibA hy@h;y9 rw,xE lkov4 hmAheB;hav4 JFa0hav4 Mywin!>ha qr1

Rak han`na`shim ve`hat`taf ve`hab`be`he`ma ve`kol a’sher va`ir kol-she`la`lah ta`voz lak} "Only the-women and-the-little-children, and-the- animals/livestock, and-all-that exist in-a-city, all-its-spoil, you-shall-carry-away/seize for yourself;

:j`lA j~yh,lox< y!Y4 Ntan! rw,xE j~yb,y4xo llaw;-tx, TAl;caxAv4

ve`a’tzal`at et-she`lal o’ye`veka a’sher na`tan Adonai E`lohe`ka lak.

and-you-shall-eat the-spoil of your-adversary/enemy which gives HaShem your-E`lohim to-you.

dxom; j~m;0mi tqoHor4hA Myr9fAh,-lkAl4 hW,fETa NKe

Ken ta`a`se le`kol-he`a`rim har`cho`kot mim`meka me`od

"Yes you-shall-work/labor/do to-all-the-cities the- far-off/remote from-your strength ...or... very far from you, :hn!>he hl,.xehA-My9OGha yr2fAm;-xlo rw,xE

a`sher lo-me`a`re hag`go`yim-ha`el`le hen`na.

which are-not from My-city the-gentiles/pagans these are-themselves.

:hmAwAn4 -lKA hy@0Hat; xlo hlAHEn1 j~l; Nte)n j~yh,lox< y!Y4 rw,xE hl,.xehA Mymi0fahA yr2fAme qr1

rak me`a`re ha`am`mim ha`el`le a’sher Adonai E`lohe`ka no`ten leka na`cha`la lo te`cha`ye kol-ne`sha`ma.

"Only from-My-city the-people of these which HaShem your E`lohim gives to-you as a possession/inheritance, shall not live all-breath ...or... anything-that-breaths ...or... Do-not let anything that breathes remain alive.

Mmeyr9HETa Mr2HEha-yKi - Ki-ha`cha`rem ta`ch`ri`mem

"For-the-depressing-the-nose/shut-up-the-nose/cut-off-the-breathing you-shall-surly-prohibit/ destroy-them: (yTiHiha} the-Chit`ti/fearful (yr9mox<hAv4} and-the-E’mori/lofty/wordy/ eloquent (yn9fEn1K;ha}the-Ce`na`a`ni/merchants (y{9r9P;hav4} and-the-Pe`riz`zi/villagers

(yU9Hiha} the-Chiv`vi/belonging-to-a-village/obligated/in-debt

(ysiUby4hav4} and-the- Ye`vu`si/trodden/trample-down,

:j~yh,lox< y!Y4 j~U4ci rw,xEKa - ka`a’sher tziv`veka Adonai E`lohe`ka

as HaShem your-E`lohim has appointed you,

MtAbofEOT lkoK; tOWfEla Mk,t;x, Udm;0lay4-xlo rw,xE Nfamal;

le`ma`an a’sher lo-ye`lam`me`du et`kem la`a`sot ke`kol to`a`vo`tam

"so-that regarding not their-discipline/training with-you to-work/labor/perform as-to-all their-abominations :Mk,yhelox< y!Y4la Mt,xFAHEv1 Mh,yheloxle UWfA rw,xE

a’sher a`su le’lohehem va`cha`ta`tem la`Adonai E`lohe`kem

which they work/labor/preform for-their- gods, and-you-will-err/slip-up unto HaShem your-E`lohim.

h0WAp;tAl; hAyl,fA MHelA.hil; MyBir1 Mymiy! ryfi-lx, rUctA-yKi

Ki-ta`tzur el-ir ya`mim rab`bim le`hil`la`chem a`le`a le`taf`sah

"When-you-besiege/compress into-a-city many days, to-fight/war upon/against-it to-hold/take-it,

trok;ti xlo Otxov4 lkexto Un>m,0mi yKi Nz@r4G1 vylAfA HaDooooon4li h0cAfe-tx, tyHiw;ta-xlo

lo-tash`chit et-e`tzah lin`doach a`lav gar`zen ki mim`men`nu to’kel ve`o’to lo tik`rot

you-shall-not-destroy-it with-its-trees to-expel/trust upon/against-them an-axe; because from-them you-shall-eat; and-them you-shall not cut

:rOcmA0Ba j~yn@PAmi xbolA hd@WA>ha Cfe Md!xAhA yKi

ki ha`a’dam etz has`sa`de la`bo mip`pa`neka bam`ma`tzor

for/as the-man a-tree of the-field is to-come/enter from-before-you in-distress/a-siege.

[NKJ: “To use in the siege, for the tree of the field is man's food.”]

TAr!kAv4 tyHiw;ta Otxo xUh LkAxEma Cfe-xlo yKi fd1Te-rw,xE Cfe qr1

rak etz a’sher-teda ki lo-etz ma`a`kal hu o’to tash`chit ve`ka`rat`at

"Only a-tree which-you-shall-perceive/know if its no food tree, it you-may-destroy and-cut

:h0TAd4r9 dfa hmAHAl;mi j~m;0fi hWAfo xvhi-rw,xE ryfihA-lfa rOcmA tAyn9bAU

u`va`ni`at ma`tzor al-ha`ir a’sher-hiv o`sa im`meka mil`cha`ma ad rid`tah

and-build/erect a-distress/siege-tower upon/against-the-city that-is working/laboring/making war-with-you, until it-shall-fall.

Deuteronomy 21: 1

:UhKAhi fd1On xlo hd@WA>>>>>Ba lpe)n h0TAw;r9l; j~l; Nte)n j~yh,lox< y!Y4 rw,xE hmAd!xEBA llAHA xcemA0y9-yKi

Ki-yim`ma`tze cha`lal ba`a’da`ma a’sher Adonai E`lohe`ka no`tan leka le`rish`tah, no`fel bas`sa`de, lo no`da hik`ka`hu,

"If when-obtained/discovered a-pierced-through/slain in-the-land which HaShem your Elohim gives to-you to-take-possession-of-it, fallen in-the-field, not known/revealed who struck-him,

:llAHAh, tboybis; rw,xE Myd9fAh,-lx, Udd4mAU j~yF,p;w;v4 j~yn@q2z4 Uxc;y!v4

ve`yatz’u ze`ke`neka vesh`fe`teka u`mad`du el-he`a`dim a’sher se`vi`vot he`ch`lal

"then-shall-go-forth/out your-old-men/elders and-your-judges and-shall-measure to-the-cities distance which are surrounding the-slain.

[Note: The suffix Segul-Yod-Kaph (j~y ,) in j~yn@q2z4/Ze`ke`neka and in j~yF,p;w;v4/Vesh`fe`teka. A Segul-Yod-Kaph makes “Your” a plural “Your” as in “All-Of -You/You-All.” ]

llAhAh, hbAroq40hA ryfihA hy!hAv4 - Ve`ha`ya ha`ir hak`ke`ro`va he`ha`lal

"And it shall exist/be the-nearest city to-the-slain

rq!BA tlag;f, xvhiha ryfihA yn2q4z9 UHq4lAv4 - ve`lak`chu zik`ne ha`ir ha`hiv eg`lat ba`kar

then-shall-take My-old-man/elder of the-city that a heifer of a-herd

h0BA dBafu-xlo rw,xE - a’sher lo-ub`bad bah

which has-not worked/labored in-it

:lfoB; hkAw;mA-xlo rw,xE - a’sher lo-mash`ka be`ol

which has-not drawn/pulled in-a-yoke.

NtAyxe lHan1-lx, hlAg;f,hA-tx, xvhiha ryfihA yn2q4z9 Udr9Ohv9

Vi`ho`ri`du zik`ne ha`ir ha`hiv et-ha`eg`la el-na`chal e’tan

"And-shall-decrease/diminish/lower My-elder the-city, that-city with-the-calf/heifer to-a-flowing-river, constantly-flowing,,

far2{!y9 xlov4 OB dbefAy2-xlo rw,xE - a’sher lo-ye`a`ved bo ve`lo yiz`za`re`a

which it has-not worked/labored and-has-not scattered-seed/sown,

:lHan!>Ba hlAg;f,hA-tx, MwA-Upr4fAv4 - ve`ar`fu-sham et-ha`eg`la ban`na`chal.

and-shall-seize/pull w/t the-calf/heifer by-the-river.

y!Y4 MweB; j`r2bAl;U Otr4wAl; j~yh,lox< y!Y4 rHaBA MbA yKi yv9le yn2B; Myn9hEKoha UwG;n9v4

Ve`nig`ge`shu hak`ko`cha`nim be`ne le`vi ki vam ba`char Adonai E`lohe`ka le`shar`to u`le`va`rek be`shem Adonai

"And-shall-approach/draw-near the-ko`hanim, My- Levi -son, for in/with-them has-examined/approved/chosen HaShem your-E`lohim to-wait-upon/serve/minister-to-Him and to-knell-down/bless in the name of HaShem;

:fgan!-lkAv4 byd9-lKA hy@hy9 Mh,yPi-lfav4 - ve`al-pi`hem yih`ye kol-div ve`kol-na`ga.

and-according-to their-mouth will-exist/be all-strife/contention and every stroke/blow.

llAHAh,-lx, Mybiroq40ha xvhiha ryfihA yn2q4z9 lkov4 - Ve`kol zik`ne ha`ir ha`hiv hak`ke`ro`vim el-he`cha`lal

"And-all My-old-men/elders of the-city that-city the-nearest to-the-slain

:lHan!>ba hpAUrfEhA hlAg;f,hA-lfa Mh,yd2y4-tx, UcHEr4y9

yir`cha`tzu et-ye`de`hem al-ha`eg`la ha`a`ru`pa van`na`chal

shall-wash with-their-hands over-the-calf/heifer whose-neck-was-broken by-the-flowing-river.

:Uxr! xlo Unyn2yfev4 h{@ha MD!ha-tx, hkup;wA xlo Unyd2y! Urm;xAv4 UnfAv4

Ve`a`nu ve`am`ru ya`de`nu lo shaf`ku et-had`dam haz`ze ve`e`ne`nu lo ra`u.

"Then-we-will-cry-out and-say, `Our-hands did-not pour-out with-the blood, this- blood, and-our-eyes have-not seen-it.

lxer!Wy9 j~m;0fa br@q@B; yq9n! MD! NteTi-lxav4 y!Y4 tAyd9PA-rw,xE lxer!W;y9 j~m;0fal; rPeKa

Kap`per le`am`meka Yis`ra`el a;sher-pa`di`at Adonai ve`al-ti`ten dan na`ki be`ke`rev am`meka Yis`ra`el}

`Cover for-your-people Yisrael who-you-shall-set-free Adonai and-shall-not-give innocent blood in-the-middle/midst of your-people Yisrael .'

:MD!ha Mh,lA rPeKaniv4 - ve`nik`kap`per la`hem had`dam.

And-our-covering for-them, the-blood.

9 :y!Y4 yn2yfeB; rwAy!0ha hW,fETa-yKi j~B,r4q90mi yq9n!>ha MDAha rfebaT; hTAxav4

ve`at`ta te`va`er had`dam han`na`ki mik`kir`beka ki-ta`a`se ha`ya`shar be`e`ne Adonai.

"And- you shall-consume the-blood, the-innocent-blood from-among-you when-you-shall-work/labor/do the-straight-way/right in-the-eyes of HaShem.

End of this Para`sha

The Para`sha stops at De`varim, Chapter 21:9. The next Para`sha of De`varim begins with verses 10-23 through De`varim 25:19.